Paradise Is Here

The new U Magazine is out - This issue features collages using photos Chadwick Tyler took for the Supreme Spring 2009 show package, styled by Nicholas Grasa

Paradise is word of Persian origin (Persian: پردیس, Pardìs) that is generally identified with the Garden of Eden or with Heaven. Originally meaning a walled garden or royal hunting grounds, the term entered Jewish (and eventually Christian) beliefs as a Greek translation for the Garden of Eden in the Septuagint. It is sometimes also identified with the bosom of Abraham, the abode of the righteous dead awaiting Judgment Day. In the Gospel of Luke, Jesus tells a penitent criminal crucified alongside him that they will be together in paradise that day.

Paradise gardens
Sources as early as Xenophon in his Anabasis report the famed Persian "paradise" garden. In Achaemenid Persia, possibly earlier (in Mesopotamia?), the term was not just applied to 'landscaped' gardens but especially to royal hunting grounds, the earliest form of wildlife reserve, destined for hunting as a sport; in various cultures in contact with nature, paradise is portrayed as eternal hunting ground, not just in relatively primitive cultures (e.g. native American) but also in more advanced, essentially agricultural civilisations, e.g. the Egyptian Reed fields and the Greek Elysian fields.

Christianity
The form of the word that is now understood as "heaven or any environment that is ultimately pleasurable" is derived from the Greek παράδεισος paradeisos Persian loanword used in the Septuagint (LXX) Bible translation to mean the Garden of Eden. In the New Testament, paradise meant a paradise restored on Earth (Matthew chapter 5, verse 5 - the meek shall inherit the earth), similar to what the Garden of Eden was meant to be. However, certain sects actually attempted to recreate the garden of Eden, e.g. the nudist Adamites. On the cross, Jesus told Dismas that he would be with him in paradeisos (Luke 23:43). There are two other references to Paradise in NT: 2 Cor. 12:4 (there are things beyond human expression), and Rev. 2:7 (there is a tree of life).

In the 2nd century AD, Irenaeus distinguished paradise from heaven. In Against Heresies, he wrote that only those deemed worthy would inherit a home in heaven, while others would enjoy paradise, and the rest live in the restored Jerusalem. Origen likewise distinguished paradise from heaven, describing paradise as the earthly "school" for souls of the righteous dead, preparing them for their ascent through the celestial spheres to heaven.[3]
Fra Angelico's Last Judgement painting shows Paradise on its left side. There is a tree of life (and another tree) and a circle dance of liberated souls. In the middle is a hole. In Muslim art it similarly indicates the presence of the Prophet or divine beings. It visually says, 'Those here cannot be depicted.'

Islam
In the Qur'an, Paradise is denoted as "Firdous", the etymologically equivalent word derived from the original Avistan counterpart, and used instead of Heaven to describe the ultimate pleasurable place after death, accessible by those who pray, donate to charity and read the Qur’an. Heaven in Islam is used to describe the Universe. It is also used in the Qur'an to describe skies in the literal sense, i.e., above earth.